The wicked are termed bastard-wheat - the children of the wicked one, Matthew 13:38, the very seed of the serpent. For Yours is the kingdom and the power and the glory forever. Amen.” 6:13. The Dragnet Matthew 13:47-50; 22. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. Hear ye therefore the parable of the sower. View the entire commentary, Jesus closed the last parable section (vv... Matthew 13. Bible > Bible Commentary; Wesley’s Explanatory Notes; Matthew; Matthew 13; John Wesley’s Explanatory Notes << Matthew 12 | Matthew 13 | Matthew 14 >> (Read all of Matthew 13) Verse 2 [2] And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. Preaching to a multitude is sowing the corn; we know not where it will light. View the entire commentary, Just as Matthew presents the purpose for Jesus' opaque teachings (vv... Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Heb 6:8. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. The treasure is a symbol of the members of the church. He sat down near the edge of the lake to teach people. • When Jesus Christ Returns, We Cannot Recognize Him According to His Appearance. Matthew 13. It had been tested: it was unmixed: it was good throughout. Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Many are glad to hear a good sermon, who do not profit by it. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. Then he sat there and taught as the people stood on the shore. Is not this the carpenter's son? Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. Bible Study on Matthew 25, Discerning the Voice of God, Wise Virgins. In these chapters, Matthew assembles a collection of miracle stories designed to demonstrate that Jesus is, indeed, the Messiah, and that he works by God’s power. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just. We will treat this one with … Jesus asks for people’s opinions about him. Christ taught in parables. They also emphasize his commitment to restoring those who are in need of repentance and a new life. and his brethren, James, and Joses, and Simon, and Judas? Matthew 13. View the entire commentary, Jesus tells the "parable of the sower" (v... The preaching of the gospel works like leaven in the hearts of those who receive it. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Commentary on Matthew 25:1-13 View Bible Text Nestled in what is sometimes called Jesus’ eschatological discourse (Matthew 24:1-25:46), the parable of the bridesmaids follows Jesus’ warnings about the end when many will fall away from the faith and the faithful will be hated by the world (24:9-13). Matthew 13 Commentary, This commentary, one of over 110 Bible commentaries freely available, contains a comparison of the four book comprising 'The Gospels': Matthew, Mark, Luke and John. And the disciples came, and said unto him, Why speakest thou unto them in parables? He did not many mighty works there, because of their unbelief. (1-23) The parable of the tares. I LIKE THE WAY MATTHEW 5:13 WAS BROKEN DOWN FOR ME TO UNDERSTAND IT MORE CLEARLY, THANK YOU ALL. The Mustard Seed (13:31-32) - The extent of the growth of the Kingdom. Nestled in what is sometimes called Jesus’ eschatological discourse (Matthew 24:1-25:46), the parable of the bridesmaids follows Jesus’ warnings about the end when many will fall away from the faith and the faithful will be hated by the world (24:9-13). The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are. Matthew 13 Commentary, One of over 110 Bible commentaries freely available, this commentary is actually 30-minute audio files that takes listeners through the entire Bible in 5 years They also emphasize his commitment to restoring those who are in need of repentance and a new life. The Pearl of Great Price Matthew 13:45-46; 21. When the gospel comes into the soul, it works a thorough change; it spreads itself into all the powers and faculties of the soul, and alters the property even of the members of the body, Ro 6:13. David Guzik commentary on Matthew 14, where Jesus feeds the five thousand, walks on water and continues to perform healings. They say unto him, Yea, Lord. Use features like bookmarks, note taking and highlighting while reading Matthew: A Commentary: The Churchbook, Matthew 13-28. The Parable of the Sower. Though it is one of the better known parables, the Pearl of Great Price also happens to be misunderstood frequently.The common explanation is that the merchant represents a Christian, and the pearl of great price is the Kingdom of God to which he gives his all so he can be a part of it. “Fat as to intellect,” “fat as to understanding,” are phrases of classic Greek (Grimm) (Matthew 13 Commentary) Matthew 13:15 FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I … Posted on December 23, 2011 by Mathew Gilbert. 13:47-50 The parable of the dragnet is unique to Matthew. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. As Matthew gathered the teachings of Jesus into the long sermon of Matthew 5-7, so too he gathered the parables of Jesus into one context. 1. The sower is our Lord Jesus Christ, by himself, or by his ministers. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. 13:44-52 Here are four parables. All are not alike; we should aim at the highest, to bring forth most fruit. God's Personal Treasure Matthew 13:44-46; 20. A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. 1 On that same day, Jesus left the house and he went to Lake Galilee. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old wineskins cannot withstand new cloth and new wineskins. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old … Unbelief is the great hinderance to Christ's favours. ii. EXEGESIS: MATTHEW 8-9. They shall shine by reflection, with light borrowed from the Fountain of light. Yet most people today have never heard of John Gill. Let us, knowing the terrors of the Lord, not do iniquity. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 2 And great crowds gathered about him, () so that he got into a boat and sat down. Setting. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. But all who search the Scriptures, so as in them to find Christ and eternal life, Joh 5:39, will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. 18 “Hear then the parable of the sower. View the entire commentary, Jesus draws from commonplace agricultural conventions to illustrate his kingdom principles, as one might expect from a teacher sensitive to rural Galilean hearers... And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. "A rule of thumb of parable interpretation is this: identify what is strange about the parable. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this. Matthew’s extension to human beings of the authority to forgive sins points to the belief that such authority was being claimed by Matthew’s church. Now today our focus is on the kingdom in Matthew 13:44, “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. (24-30; 36-43) The parables of the mustard-seed and the leaven. The Parable of the Sower. By this true Christians are distinguished from hypocrites. Reflecting on verses 13-15, Craig Blomberg writes, in vol. Commentary for Matthew 13 . Old experiences and new observations, all have their use. 1 Later that same day Jesus left the house and sat beside the lake. 13:11 "the mysteries of the kingdom of heaven" Jesus uses this term for the New Age (cf. Commentary on Matthew 13 . And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 14 When he went ashore he g saw a great crowd, and g he had compassion on them and healed their sick. Those who oppose must not be cut off, but instructed, and that with meekness. The apostles, by preaching the gospel, hid a handful of leaven in the great mass of mankind. Then said he unto them, Therefore every scribe. These two verses are at the center of the reality of life itself. Matthew 5-7) with its new way of viewing reality. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. Matthew 13:24-43: A Preterist Commentary: Summary and Highlights. Their sanctification will be made perfect, and their justification published. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Our Lord arrested them with this story and shocked them somewhat. Thus it was in the world. When Jesus healed the centurion’s servant, he did more than a miracle. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. This term is used to describe God's eternal redemptive plan that is only now being revealed by God's Messiah (cf. Commentary on Matthew 25:1-13 View Bible Text . So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. The parable of the sower is plain. The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. View the entire commentary, The kingdom might be hidden to the world (vv... Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Scripture: Matthew 13:24-30, Romans 8:26-27, John 15:15-17, 1 Corinthians 13:1-13, Romans 12:17-21 (view more) (view less) Denomination: Other El Sembrador, La Semilla Y La Tierra Matthew 13 He preached in the same church as C. H. Spurgeon over one hundred years earlier. 22, Matthew, The New American Commentary: The hidden aspect of the parables’ message is thus both a cause of and a response to people’s unwillingness to follow Jesus. In chapter 13, Jesus speaks in parables that only his disciples can understand (cf. View the entire commentary, True, the kingdom is available to us only by grace through faith; but genuine faith means genuinely embracing and yielding to God's reign, not simply acknowledging it and then passing it by as if it did not exist... 13:53-58 Christ repeats his offer to those who have repulsed them. Duty neglected, a debt to God, must be discharged by a penalty.All have sinned and the wages or penalty is death (Romans 3:23; 6:23).We are all under a peculiar form of indebtedness which we cannot pay and still have hope! Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.” Jesus had just finished chastising a group of Pharisees who were trying to back him into a corner. Matthew 13 Jesus tells a story about a farmer who planted seeds. Read Introduction to Matthew “ And do not lead us into temptation, But deliver us from the evil one. Watch Queue Queue. Let us keep faithful to him as the Saviour who has made our peace with God. The same day went Jesus out of the house, and sat by the sea side. Read his fascinating brief biography - Henry Alford and Phil Johnson's related comments/p>. Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. Grant on June 26, 2019 at 11:45 am Thank you Patricia. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. The seed sown is the word of God. is not his mother called Mary? Matthew 13:3 "And he spake many things unto them in parables, saying, Behold, a sower went forth … And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the … Matthew 13:44. * A man named Matthew: Mark names this tax collector Levi . 19 The seed … When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. Download it once and read it on your Kindle device, PC, phones or tablets. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. And the whole crowd stood on the beach. Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. It was made powerful by the Spirit of the Lord of hosts, who works, and none can hinder. Matthew 6:9-13. Matthew is presenting Jesus as the King and part of Jesus’ mission was to proclaim the arrival or imminence of the kingdom. This video is unavailable. And he did not many mighty works there because of their unbelief. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. The answers are very diverse. Matthew 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. Chapter 13 In this chapter, we have, I. But he that received seed into the good ground is he that heareth the word, and understandeth. A Preterist Commentary on Matthew 13:40: The Burning of the Weeds in v. 40 is fulfilled in the Burning of Israel during the Jewish War and the Fires of Hell. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.” Jesus had just finished chastising a group of Pharisees who were trying to back him into a corner. By "the harvest," is meant "the end of the world," Matthew 13:39 either of the Jewish world, the dissolution of their church and state, which was near; or of a man's life, which is the end of the world to him; or rather of this present world, the system of the universe, of the … From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? you are … But while men slept his enemy came and sowed tares among the wheat, and went his way. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: He knew that it was good. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked. View the entire commentary, In view of the heavy crowds, Jesus entered into a boat and pushed out slightly from the shore, a technique that had enabled him to speak to large crowds at other times (Lk 5:3)... Physically, leaven is a lump of old dough in a high state of fermentation, or a substance that causes dough to rise (yeast). That of the treasure hid in the field. Luke 22:22; Acts 2:23; 3:18; 4:28; Eph. View the entire commentary, Jesus insists that the glorious anticipated kingdom of God is also present in a hidden way in his ministry and that of his followers... F. It is possible that Matthew structured his Gospel so that the faith response to Jesus' … 13. Matthew 13:24. Christ taught in parables. Verse 1-2 “That same day Jesus went out of the house and sat by the lake. "Strange Scripture," Alyce McKenzie, Edgy Exegesis, Patheos, 2011. 13. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. Matthew 13:11, ESV: "And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given." By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. In Matthew 5:13, 14, 15, 16, before embarking on the body of the sermon, Jesus explained in two word pictures the impact that a truly righteous person will have on his or her world. In these chapters, Matthew assembles a collection of miracle stories designed to demonstrate that Jesus is, indeed, the Messiah, and that he works by God’s power. Parable of the Farmer Scattering Seed. All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Its meaning is similar to the parable of the tares, which is that there will be an end-time … 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. May we be found of that happy number. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. (44-52) Jesus is again rejected at Nazareth. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. Matthew 7:13-14. Now, disasters are occurring frequently everywhere. This act of judgment is foreshadowed by Rome’s charred-earth policy. Description. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. Mark’s version (4:3-8, 13-20) was the first to be written. 1:12). Matthew Henry's Concise Commentary 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. View the entire commentary, Like Moses, Elijah and Jeremiah, Jesus was rejected among his own people (13:53-58); the prophet John's execution thus prefigures his own (14:1-12)... Col 1:26 says the mystery is the church. The Case of the Sneaky Housewife Matthew 13:33; 19. Preaching the gospel is casting a net into this sea, to catch something out of it, for His glory who has the sovereignty of this sea. 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Matthew 13 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. The parable of the sower. ... Matthew 14 – Jesus Displays Authority over Nature ... (13) Jesus departs, not wishing to run afoul of Herod. MATTHEW 12-13. Counterfeit Christians Matthew 13:24-30, 36-43; 16. Verse 1-2 “That same day Jesus went out of the house and sat by the lake. The favour which Christ did to his countrymen in preaching the kingdom of heaven to them (v. 1-2). And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and, For verily I say unto you, That many prophets and righteous. Watch Queue Queue Thoughts on the Gospel – You are the Messiah the Son of the living God – Matthew 16 13 20 Commentary. Immediately prior to the call of Matthew, Jesus healed a paralytic (9:1-8). Commentary on Matthew 13:31-35 (Read Matthew 13:31-35) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. Then He spoke many things to them in parables,a. Chat With Us! Matthew 13. * [9:9–17] In this section the order is the same as that of Mk 2:13–22. The Parable of the Sower. A farmer went out to plant some seeds. 15. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. 4. Is Bigger Better? The field is the world (verse 38). It is likely that both Matthew and Luke (8:5-8, 11-15) had access to Mark’s version when they penned their own versions. But when the crowds heard it, they followed him on foot from the towns. • Matthew 25:1–13 Commentary: How to Prepare Oil to Become a Wise Virgin • How to Recognize the Voice of God and Welcome Him? GOD BE THE GLORY. No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Matt 13 is dealing with that. Matthew 13:11 Parallel Verses [⇓ See commentary ⇓] Matthew 13:11, NIV: "He replied, 'Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them." View the entire commentary, The only conversions that count in the kingdom are those confirmed by a life of discipleship... But while men slept, his enemy came and sowed tares among the wheat, and went his way. Matthew 13:33. 2 The crowd that came to listen to him was very large. The Parable of the Sower. 2 A large crowd soon gathered around him, so he got into a boat. The leaven works certainly, so does the word, yet gradually. Many slight the gospel, because they look only upon the surface of the field. Matthew 13:1 The same day went Jesus out of the house, and sat by the sea side. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 13:24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. On the same day Jesus went out of the house and sat by the sea. Another interpretation is that the pearl is Christ, and a Christian gives his all to Him. The burning of the weeds represents the casting of the wicked into the fires of hell. And his sisters, are they not all with us? View the entire commentary, As in verses 3-9, Jesus tells an agricultural story that is relatively realistic... Concise Commentary on the Bible - Book of Matthew Matthew HENRY (1662 - 1714) Spiritual and practical lessons are extracted from every verse of the Book of Matthew… 11 When Jesus had ... 13 Now when Jesus heard this, f he withdrew from there in a boat to a desolate place by himself. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. In Matt 12:24 the religious leaders accuse Jesus of casting out demons by the power of Satan. So it is with the hearts of men, whose different characters are here described by four sorts of ground. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. The devil tested Jesus … Matthew 13:45-46. View the entire commentary, Jesus reveals special truth to his disciples through parables... The servants complained to their master; Sir, didst thou not sow good seed in thy field? Our place is at Christ's feet, and we must daily learn old lessons over again, and new ones also. View the entire commentary, True teachers of the kingdom display the kingdom's treasure for all to see... from whence then hath it tares? CHAPTER 13. Matthew 13 Bible Commentary. The Devil tests Jesus 4:1-11. v1 The *Holy Spirit led Jesus into the desert. He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. David Harsha Kumar .P on February 28, 2020 at 2:28 am i am blessed with the way you have explained mathew 5:14. new thoughts and new direction to my sharing message on this verse. So, he went and sat in a boat that was on the water. Matthew 13 presents eight parables and two explanations of his parables. In the Parable of the Sower, Jesus provides a rationale to help the disciples to understand (and therefore not to be discouraged by) rejection. What distinguished the good ground was fruitfulness. 13 That same day Jesus went out of the house () and sat beside the sea. What mystery? Matthew 13:31-32; 18. The Explanation of the Parable of the Sower. (Matthew 13:33 RSV) I have entitled this study "The Case of the Sneaky Housewife," not because I am trying for a tricky title but because that was doubtless the reaction of the disciples when they heard this little story. Thus it is in the heart. And they were offended in him. Matthew 13. It is interesting to note in this model prayer that sin is expressed through the image of debt, a true metaphor. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Whence then hath this. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. It works silently, and without being seen, Mr 4:26-29, yet strongly; without noise, for so is the way of the Spirit, but without fail. He said unto them, An enemy hath done this. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. Knowing the explanation of this parable as explained in Matthew 13:36-43, we understand why Jesus said it right after explaining the parable of the sower, especially with the seed that grew up among the thorns. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Yes, it is true he was reputed to be so; and no disgrace to be the son of an honest tradesman; they should have respected him the more because he was one of themselves, but therefore they despised him. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. (31-35) The parables of the hidden treasure, the pearl of great price, the net cast into the sea, and the householder. Matthew: A Commentary: The Churchbook, Matthew 13-28 - Kindle edition by Bruner, Frederick Dale. Short Commentary – Matthew 7:13-27. In the Old Testament, God calls Israel His "special treasure" (Exodus 19:5; Psalm 135:4) and "My jewels" (Malachi 3:16-17, margin: "special treasure").In the New Testament, the apostle Peter states that the elect are God's "own special people" (I Peter 2:9-10). Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. When any one heareth the word of the kingdom, and understandeth. Who hath ears to hear, let him hear. Messengers from John the Baptist . The word “temptation” here refers to trial. View the entire commentary, The theme of this section is not hard to discern: even more than in previous sections, it alternates between opposition and miracles, thus showing the spiritual blindness of those who oppose Jesus... 1 That same day Jesus went out of the house and sat by the lake. He preached to them in parables, and here gives the reason why he chose that way of instructing (v. 10-17). and in holy principles and habits? Commentary, Matthew 13:31-33, 44-52, Dale Allison, Preaching This Week, WorkingPreacher.org, 2008. Worldly cares are great hinderances to our profiting by the word of God. Matthew 13:12 Parallel Verses [⇓ See commentary ⇓] Matthew 13:12, NIV: "Whoever has will be given more, and they will have an abundance.Whoever does not have, even what they have will be taken from them." A man may buy gold too dear, but not this Pearl of great price. 1 That same day Jesus went out of the house and sat by the lake. Matthew 13:25. Messengers from John the Baptist ... greater than he. Biblical Commentary (Bible study) Matthew 9:9-13, 18-26 . Then shall the righteous shine forth as the sun in the kingdom of their Father. View the entire commentary, Himself greater than a prophet (5:12; 11:11-14), Jesus would face rejection greater than the prophets had (23:29-36)... View the entire commentary, Jesus explains that God tolerates the wicked in the present for the sake of his elect, but will publicly distinguish between the two in the day when the secrets of the kingdom are revealed... He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). They upbraid him, Is not this the carpenter's son? Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. The world is a vast sea, and men, in their natural state, are like the fishes. Jesus closes out His Sermon on the Mount by using a metaphor to describe life. In view of the heavy crowds, Jesus … Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46)... View the entire commentary. Observe the place in which the wicked shall be punished, - … Commentary on Matthew 9:9-13, 18-26 The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. THE CONTEXT . Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. 4 And as he sowed, some seed fell on the path, and birds came and ate it up. Matthew 13:12, ESV: "For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away." He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 13. And do not lead us into temptation, God does not lead us into temptation to sin. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 13:31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. Concise Commentary on the Whole Bible by Matthew Henry. 13:10-17). 2. Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Commentary on Matthew 13 . Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 1:11; 1 Pet. These mysteries are about Him and His New Kingdom. HENRY ALFORD (1810-1871) The New Testament for English Readers Matthew Commentary. A COLLECTION OF MIRACLE STORIES. 3 He told many stories in the form of parables, such as this one: “Listen! The Wheat and the Weeds Matthew 13:24-30, 36-43; 17. The servants said unto him, Wilt thou then that we go and gather them up? In Matthew 13:24-43, Jesus tells a parable in which the events surrounding the time of the end are symbolized as a wheat harvest. 1 * On that day, Jesus went out of the house and sat down by the sea. 3 And () he told them many things in parables, saying: () “A sower went out to sow. Of the seven parables in Matthew 13, the sower/soils and the mustard seed are both in Mark and Luke while the parable about leaven is repeated in Luke only. The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Jesus saith unto them, Have ye understood all these things? 12 r From the days of John the Baptist until now the kingdom of heaven has suffered violence, 4 and the violent take it by force. AMEN. 3. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. The entire sermon, including the Beatitudes before and the many teachings after, shows us how to live as "salt and light" in the world as representatives of another kingdom. Biblical Commentary (Bible study) Matthew 13:1-9, 18-23 EXEGESIS: This parable is found in all three Synoptic Gospels. David Guzik commentary on Matthew 14, where Jesus feeds the five thousand, walks on water and continues to perform healings. It is your window into the kingdom of God (or the kingdom of heaven as Matthew prefers to call it)." Rev 10:7 talks about the mystery of God being finished. View the entire commentary, New International Version (NIV), Comentario Biblico Matthew Henry: Obra Completa sin Abreviar (Matthew Henry's Complete Bible Commentary, Unabridged), Isaiah: NIV Application Commentary [NIVAC]. Matthew 8:5-13; The Faith of the Centurion (Theological Commentary) By Mike Nappa. Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46)... Then appeared the tares also to restoring those who oppose must not be off. A Commentary: Summary and Highlights will treat this one with … Devil. 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